Muslim Student Group Invites Pope to Speak at Conference in Bali

CNS NEWS BRIEFS Sep-12-2011

The following excerpt is from Catholic News Service:

VATICAN CITY (CNS) -- Leaders of Indonesia's largest Muslim student group came to the Vatican to extend an invitation to Pope Benedict XVI to speak at a conference in Bali in 2012. The leaders of the Indonesian Islamic Student Association, or Himpunan Mahasiswa Islam, met Sept. 10 with Cardinal Jean-Louis Tauran, president of the Pontifical Council for Interreligious Dialogue, reported Fides, the Vatican's missionary news agency. The student association, which counts about 1 million members, was founded in 1947 and is "the oldest, largest and most influential" student group in Indonesia, Fides said. In addition to inviting the pope to address their conference on dialogue and peace, Fides said, the students spoke to Cardinal Tauran about ways to promote dialogue and religious pluralism and to begin forms of collaboration with Catholics.


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Mass of thanksgiving for beatification of Pope Blessed John Paul II

YouTube - Mass of Thanksgiving for Beatification of Pope Blessed John Paul II

The following excerpt is from Catholic Online:

VATICAN CITY, (VIS) - At 10:30 Monday morning in St. Peter's Square, Cardinal Tarcisio Bertone S.D.B., secretary of state, presided over the thanksgiving Mass for the beatification of Pope John Paul II. The liturgical texts were those of the new Blessed.

The celebration included music performed by the Choir of the Diocese of Rome, with the participation of Warsaw's Polish Union of Choirs and the National Polish Radio Symphony Orchestra of Katowice. Preparation for the holy rite began at 9:30am with the reading of poems by Blessed John Paul II in alternation with pieces performed by the orchestra and choir. Before Holy Mass, Cardinal Stanislaw Dziwisz, archbishop of Krakow, addressed those present.

"The dialogue of love between Christ and the human person characterized the entire life of Karol Wojtyla ...", Cardinal Bertone said in his homily. "We all recall how, on the day of his funeral, during the ceremony there was a moment when the wind shut the book of the Gospels placed on the coffin. It was as if the wind of the Spirit wanted to signal the end of the spiritual and human existence of Karol Wojtyla, illumined by the Gospel of Christ. With this Book he discovered God's plan for humanity and for himself, but he also learned of Christ, His face and His love, which was always a call to responsibility for Karol".

"He was a man of faith, a man of God," the cardinal emphasized. "His life was a constant prayer that lovingly embraced all who inhabit our planet, created in the image and likeness of God, and therefore worthy of the greatest respect; redeemed by Christ's death and resurrection the human person is therefore truly become the living glory of God. Thanks to the faith that he expressed, above all, in prayer, John Paul II was a true defender of the dignity of every human person and not a mere activist for political or social ideologies".
 
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Lent leads to Spiritual Renewal



 Photograph by Loci B. Lenar


Pope describes ‘Lenten road’ that leads to renewal - Catholic News Agency (CNA)

The following excerpt is from Catholic News Agency (CNA)

Vatican City, Mar 9, 2011 (CNA/EWTN News).- During today’s general audience, Pope Benedict XVI invited the faithful make the “Lenten journey” together with Christ, to return to the grace and commitment of conversion, and reach Easter “renewed.”

More than 7,000 pilgrims and faithful were on hand at the Vatican's Paul VI Hall during the March 9 general audience. The gathering coincided with Ash Wednesday, the first day of the season of Lent.

The “austere symbol of the ashes” are the beginning of the spiritual path that leads to Easter, said the Pope. They are “a sign reminding us of our status as created beings and inviting us to penance, to intensify our commitment to conversion so as to continue following the Lord.”

At Ash Wednesday Masses all over the world, priests mark the beginning of Lent by making a sign of the cross with ashes on the foreheads of the faithful as a physical symbol of repentance and the temporary nature of earthly life.

“Lent is a journey,” said Pope Benedict. “It means accompanying Jesus as he travels to Jerusalem, the place where the mystery of his passion, death and resurrection is to be fulfilled.”

The season is a reminder to Christians of "the road to be traveled, consisting not so much in a law to be observed as in the person of Christ himself, who must be encountered, welcomed and followed."

This is experienced most of all through the liturgy in which believers are drawn closer to the figure of Christ by reliving the very events that granted man his salvation, he explained.

"Participating in the liturgy means then emerging our lives in the mystery of Christ, in his permanent presence, walking a path in which we enter into his death and resurrection to have life."

Pope Benedict explained that the liturgical readings of the Sundays of Lent—which were used in ancient times to prepare Christians for baptism—offer an opportunity for the faithful to return to the foundation of Christian life in a "baptismal itinerary."

"They are the great announcement of what God carries out in this Sacrament, a stupendous baptismal catechesis directed at each of us," he said.

Pope Benedict then walked through the successive readings for the Sundays of Lent.

Read more: Lent Leads to Renewal

Exposition of the Holy Shroud of Turin

Image of Jesus on Holy Shroud of Turin

The photograph and following news story regarding the exposition of the Holy Shroud of Turin is posted on Catholic Online:

Vatican Information Service

The Shroud of Turin is believed by millions of Christians to be the burial cloth which wrapped the body of Jesus Christ following His death. The pure linen cloth in a fishbone weave measures 4.37 metres by 1.11 metres. It contains the full frontal and dorsal imprints of a supine man and has carmine-colour stains corresponding to blood.

VATICAN CITY (VIS) - On 10 April, the exposition of the Holy Shroud of Turin will open in the cathedral of that Italian city. One of the highlights of the exposition, which is due to end on 23 May, will be the visit of Benedict XVI, who will celebrate Mass in the city's Piazza San Carlo on 2 May.

The Shroud of Turin is believed by millions of Christians to be the burial cloth which wrapped the body of Jesus Christ following His death. The pure linen cloth in a fishbone weave measures 4.37 metres by 1.11 metres. It contains the full frontal and dorsal imprints of a supine man and has carmine-colour stains corresponding to blood.

It is marked with a double series of dark spots caused by burns it suffered in a fire in the sixteenth century, while the water use to douse the flames has left broad symmetrical rings, clearly visible. Less visible are transverse marks corresponding to creases in the linen which, before its final voyage to Turin in 1578, had been preserved in a reliquary in forty-eight folds.

The man in the image is 180 centimetres tall and has long hair, a beard and moustache. The eyes are closed, the hands and forearms crossed, and the body bears signs of torture.

During the period of the exposition, daily Mass will be celebrated in the cathedral in front of the Shroud at 7 a.m., followed by Lauds. The Blessed Sacrament will be exposed in the penitentiary of Palazzo Chiablese throughout the day. The chapel will be reserved for silent prayer and Eucharistic worship.

Priests will be available in the penitentiary to hear confessions and administer the Sacrament of Reconciliation. The exposition route to view the Shroud will be open from the end of Mass up to 8 p.m. (reservations are required). It will also be possible to enter the cathedral by the main door, but then the Shroud will only be visible from a distance.

The nave will be reserved for prayers and silent reflection. In the evening, depending on the calendar, the cathedral may be open for special ceremonies or religious cultural events.

The website provides texts and information concerning all aspects of the organization of the exposition.

Pope Benedict XVI establishes structure for Anglicans uniting with Rome

Pope Bendict XVI - Public Domain Clip Art

CNS STORY: Pope establishes structure for Anglicans uniting with Rome

The following story by Cindy Wooden appears on the Catholic News Service

VATICAN CITY (CNS) -- Pope Benedict XVI has established a special structure for Anglicans who want to be in full communion with the Roman Catholic Church while preserving aspects of their Anglican spiritual and liturgical heritage, said U.S. Cardinal William J. Levada.

The cardinal, prefect of the Congregation for the Doctrine of the Faith, said a new apostolic constitution would establish "personal ordinariates" -- similar to dioceses -- to oversee the pastoral care of those who want to bring elements of their Anglican identity into the Catholic Church with them.

Anglican priests who are married may be ordained Catholic priests, but married Anglican bishops will not be able to function as Catholic bishops in keeping with the long-standing Catholic and Orthodox tradition of ordaining only unmarried clergy as bishops, Cardinal Levada said.

The cardinal announced the new arrangement at a press conference Oct. 20 at the Vatican. He said the pope's apostolic constitution and norms for implementing it were undergoing final revisions and would be published in a couple of weeks.

In establishing the new jurisdictions, Pope Benedict is responding to "many requests" submitted by individual Anglicans and by Anglican groups -- including "20 to 30 bishops" -- asking to enter into full communion with the Catholic Church, the cardinal said.

At the same time, Cardinal Levada said the new provision does not weaken the commitment of the Vatican to promoting Christian unity, but is a recognition that many Anglicans share the Catholic faith and that Anglicans have a spiritual and liturgical life worth preserving.

"It has always been the principal aim -- the principal aim -- to achieve the full, visible unity" of the Catholic Church and Anglican Communion, the cardinal said.

But given recent changes within many Anglican provinces with the ordination of women priests and bishops and the acceptance of homosexuality in some areas, the prospect of full unity "seemed to recede," he said.

The church recognizes and welcomes those Anglicans who fully share the Catholic faith, agree with the Catholic view that only men can be ordained priests and recognize the role of the bishop of Rome -- the pope -- as the sign and guarantor of church unity, he said.

At a press conference in London Oct. 20, Anglican Archbishop Rowan Williams of Canterbury, head of the Anglican Communion, and Archbishop Vincent Nichols of Westminster, president of the Catholic Bishops' Conference of England and Wales, issued a joint statement saying the new provisions are a recognition of "the substantial overlap in faith, doctrine and spirituality between the Catholic Church and the Anglican tradition."

"Without the dialogues of the past 40 years, this recognition would not have been possible, nor would hopes for full visible unity have been nurtured," the two leaders said.

Archbishop Williams told reporters that some members of the Church of England are uneasy about positions their church is taking, yet they would not want to become Roman Catholic.

"This will not resolve their challenges, and we in the Church of England have to continue to engage with that," he said.

Cardinal Levada told reporters he met personally Oct. 19 with Archbishop Williams, who had been told about the new arrangement a month earlier.

In a letter to top Anglican leaders, Archbishop Williams said, "In the light of recent discussions with senior officials in the Vatican, I can say that this new possibility is in no sense at all intended to undermine existing relations between our two communions or to be an act of proselytism or aggression. It is described as simply a response to specific inquiries from certain Anglican groups and individuals wishing to find their future within the Roman Catholic Church."

"For those who wish to enter into full communion with the Roman Catholic Church in the near future, this announcement will clarify possible options, and we wish them God's strength and guidance in their discernment," the Anglican leader said.

Cardinal Levada also said Cardinal Walter Kasper, president of the Pontifical Council for Promoting Christian Unity, had been informed about the pope's decision.

Asked Oct. 15 about the possible entrance of groups of former Anglicans into the Catholic Church, Cardinal Kasper said, "We are not fishing in the Anglican lake; proselytism is not the policy of the Catholic Church. But if there are people who, obeying their consciences, want to become Catholic, we cannot shut the door."

U.S. Archbishop J. Augustine Di Noia, secretary of the Congregation for Divine Worship and the Sacraments and former undersecretary of the doctrinal congregation, spoke at the press conference with Cardinal Levada.

"We have been praying for unity for 40 years. We find now that the prayers we have had are being answered in a way that we did not anticipate. So the Holy Spirit is at work here and the Holy See cannot not respond," the archbishop said.

In 1993 the Catholic bishops of England and Wales asked the Vatican not to implement special structures for former Anglicans in their country, saying that the formation of Anglican-identity Catholic parishes would only further fracture the Christian community and would make the eventual unity of the Catholic Church and Anglican Communion more difficult.

Participants in the Anglican-Roman Catholic dialogue also have expressed concern in the past that the movement of Catholics to the Anglican Communion is making the Anglican Communion more liberal, while the movement of Anglicans to the Catholic Church is making the Catholic community more conservative.

Archbishop Di Noia said, "The ecumenical movement has changed. There has been a tremendous shift" in the prospects for full, complete union.

Many Anglicans already consider themselves to be Catholic, Archbishop Di Noia said, and the pope's new initiative will make "explicit the bond that is already implicit."

In 1980 the Vatican made a special pastoral provision for members of the Episcopal Church, the U.S. province of the Anglican Communion, who wanted to become Catholic after the Episcopalians began ordaining women priests. The provision included permission for entire parishes of former Episcopalians to use elements of their liturgy in the Catholic Mass.

Archbishop Di Noia said only a handful of parishes took advantage of that special permission, and in 2003 the Vatican approved "The Book of Divine Worship" for their liturgical use.

But he said many of those now seeking communion with Rome wanted a stronger affirmation of their Anglican heritage and a guarantee that it would continue to have a place in the Catholic Church, which is why the pope ordered the establishment of personal ordinariates.

The number of ordinariates and their headquarters will be determined by the number of Anglicans seeking full communion, Cardinal Levada said. The head of each ordinariate will be a former Anglican clergyman, who will not necessarily be ordained a Catholic bishop.

New priests for the ordinariates will study in seminaries with other Catholic seminarians, but an ordinariate can "establish a house of formation to address the particular needs of formation in the Anglican patrimony," Cardinal Levada said.

In general, married Anglican priests and bishops who become Catholic will be ordained Catholic priests, as will married Anglican seminarians, he said.

But an unmarried man ordained a Catholic priest will not be permitted to marry, and the pope's apostolic constitution will state a clear preference for a celibate clergy, Archbishop Di Noia said.

Cardinal Levada told reporters that he realizes "for some people it seems to be a problem" that the Vatican is allowing married former Anglicans to be ordained Catholic priests, but will not allow Catholic priests who have left to marry to return to ministry.

"They are two different circumstances," the cardinal said. Respecting "the authenticity of the call to service" of Anglican clergy who were married when they came to the decision to become Catholic is different from the case of "a Catholic who knowingly commits to a celibate priesthood and then decides for different reasons to leave the priesthood for married life."

"I do not think it is an insurmountable problem," Cardinal Levada said, adding that the church needs to educate Catholics that the dispensation for former Anglican clergy is an exception and that the church continues to uphold the virtue of celibacy.

END

Pope Benedict XVI Canonizes Saint Damien

Photo REUTERS/Francois Lenoir

Pope canonizes leper saint Damien, hailed by Obama - U.S. - Reuters

Reuters reported that Pope Benedict canonized Saint Damien and four others on Sunday. The following story is by Stephen Brown:

VATICAN CITY (Reuters) - Pope Benedict created five saints on Sunday including Belgian priest Damien who worked and died among Hawaiian lepers, earning the admiration of President Barack Obama who sent a message hailing Damien's canonization.

The U.S. president was born in Hawaii, where Damien worked in the leper colony of Molokai, caught leprosy and died in 1889. Obama said in a statement that Damien had "a special place in the hearts of Hawaiians."

"I recall many stories from my youth about his tireless work there to care for those suffering from leprosy who had been cast out," Obama said, adding that the priest had "challenged the stigmatizing effects" of the disfiguring disease.

"In our own time as millions around the world suffer from disease, especially the pandemic of HIV/AIDS, we should draw on the example of Fr. Damien's resolve in answering the urgent call to heal and care for the sick," the president said.

Born Jozef De Veuster, Damien went to Hawaii when he was 23 and 10 years later began work among the lepers, "not without fear and repugnance" at first, the pope said. He got ill and was "a leper among the lepers" for the last four years of his life.

The life of "Damien of Molokai" is well known to young U.S. Catholics but his appeal stretches to members of the broader Christian community such as Obama, who was baptized as an adult in the Trinity United Church of Christ. There is even a statue of Damien in the U.S. Congress.

Belgium's King Albert and Queen Paola attended the ceremony in St. Peter's, as did Polish President Lech Kaczynski, French premier Francois Fillon and Spain's Foreign Minister Miguel Angel Moratinos to celebrate new saints from their countries.

The pope also canonized Zygmunt Szczesny Felinski, archbishop of Warsaw when Poland rebelled against annexation by imperial Russia in 1863. Exiled to Siberia for 20 years by the czar, he was "a shining example for all the church," the pope said.

Dominican friar Francisco Coll Guitart, one of two Spaniards created a saint, preached in Catalonia in the 19th century and "reached the hearts of others because he transmitted what he himself lived with passion, which burned in his heart," said the pontiff.

The other is Brother Rafael Arnaiz Baron who became a Trappist monk and died at the age of 27 in 1938. He "did not know how to pray" when he began monastic life but became an example "especially for young persons who are not easily satisfied," the pope said.

France's new saint is Jeanne Jugan, venerated as Marie de la Croix. She worked with the poor and elderly, shedding all her own material possessions to become "a poor person among the poor" until her death in 1879.

(Writing by Stephen Brown; editing by David Stamp)

© Thomson Reuters 2009