Pope Benedict XVI: "We need Christians convinced and convincing"

Gloria.tv: Benedict XVI: "We need Christians convinced and convincing"

The following excerpt is from Gloria.TV:

The Church of today needs "disciples of Christ who are brave and faithful, devoted only to him, and who are convinced and convincing." These were the words of Pope Benedict when he arrived Saturday afternoon in Aquileia, an ancient Roman port city containing what is considered the mother-church of the region. It was the first leg of his two-day trip to northeastern Italy. He welcomed public authorities, bishops and faithful from the region, and those from areas evangelized from the Mother Church of Aquileia in Slovenia, Croatia, Austria and Bavaria. In the city's historic Chapter Square, the Pope underlined that the Church of that city was the ninth of the Roman Empire and the Fourth of Italy.

Lent leads to Spiritual Renewal



 Photograph by Loci B. Lenar


Pope describes ‘Lenten road’ that leads to renewal - Catholic News Agency (CNA)

The following excerpt is from Catholic News Agency (CNA)

Vatican City, Mar 9, 2011 (CNA/EWTN News).- During today’s general audience, Pope Benedict XVI invited the faithful make the “Lenten journey” together with Christ, to return to the grace and commitment of conversion, and reach Easter “renewed.”

More than 7,000 pilgrims and faithful were on hand at the Vatican's Paul VI Hall during the March 9 general audience. The gathering coincided with Ash Wednesday, the first day of the season of Lent.

The “austere symbol of the ashes” are the beginning of the spiritual path that leads to Easter, said the Pope. They are “a sign reminding us of our status as created beings and inviting us to penance, to intensify our commitment to conversion so as to continue following the Lord.”

At Ash Wednesday Masses all over the world, priests mark the beginning of Lent by making a sign of the cross with ashes on the foreheads of the faithful as a physical symbol of repentance and the temporary nature of earthly life.

“Lent is a journey,” said Pope Benedict. “It means accompanying Jesus as he travels to Jerusalem, the place where the mystery of his passion, death and resurrection is to be fulfilled.”

The season is a reminder to Christians of "the road to be traveled, consisting not so much in a law to be observed as in the person of Christ himself, who must be encountered, welcomed and followed."

This is experienced most of all through the liturgy in which believers are drawn closer to the figure of Christ by reliving the very events that granted man his salvation, he explained.

"Participating in the liturgy means then emerging our lives in the mystery of Christ, in his permanent presence, walking a path in which we enter into his death and resurrection to have life."

Pope Benedict explained that the liturgical readings of the Sundays of Lent—which were used in ancient times to prepare Christians for baptism—offer an opportunity for the faithful to return to the foundation of Christian life in a "baptismal itinerary."

"They are the great announcement of what God carries out in this Sacrament, a stupendous baptismal catechesis directed at each of us," he said.

Pope Benedict then walked through the successive readings for the Sundays of Lent.

Read more: Lent Leads to Renewal

Gospel is a Gift to be Shared, Pope says



Pope Benedict - CNA Photo


Gospel must not be an elite message, Pope says : Catholic News Agency (CNA)

The photograph and following excerpt is from the Catholic News Agency:

Vatican City (CNA/EWTN News) Pope Benedict said in a message on missionary efforts that the Gospel is not an “exclusive” message to an elite few but rather a gift to be shared and “a piece of good news to be passed on.”

On Jan. 25, the Vatican released the Pope's official statement for the 85th annual World Mission Sunday which will be held on Oct. 23. The event is organized by the Propagation of the Faith and is set aside for Catholics worldwide to recommit themselves to the Church's missionary activity through prayer.

The theme of this year's celebration is, “As the Father has sent me, so I send you.”

Pope Benedict opened his remarks by emphasizing that the “announcement of the Gospel is destined for everyone.”

“The Church exists to evangelize,” he said. “Her activity, in conformity with the word of Christ and under the influence of His grace and charity, becomes fully and truly present in all individuals and all peoples in order to lead them to faith in Christ.”

The task of spreading the Gospel, then, “has lost none of its urgency,” the Pope said. The Church cannot “rest easy” at the thought that “there are people who still do not know Christ, who have not yet heard His message of salvation.”

Pope Benedict also addressed the growing number of individuals who've heard the Gospel but have forgotten it, abandoned it, or no longer identify themselves with the Church. He said that in modern times, even traditionally Christian societies are “reluctant to open themselves to the word of faith.”

He cited a cultural shift – influenced by globalization and increasing relativism – as leading to mentalities and lifestyles “that ignore the Evangelical message as if God did not exist, and which exalt the search for well-being, easy earnings, career and success as the goals of life, even at the expense of moral values.”

To those who hear and believe, the Pope said, the Gospel “is not the exclusive prerogative of those who received it, but a gift to be shared, a piece of good news to be passed on.”

“This gift-commitment is entrusted not just to the few, but to all baptized people,” he underscored.

Read more: Gospel must not be an elite message

Pope John Paul II's beatification Approved for May 1, 2011

John Paul II's beatification approved for May 1, Divine Mercy Sunday : Catholic News Agency (CNA)

The photograph and following excerpt is from the Catholic News Agency:

Vatican City, Jan 14, 2011 (CNA/EWTN News).- The much-anticipated beatification of Pope John Paul II will take place on May 1, the Sunday after Easter, the Vatican announced.

The healing of a French nun with Parkinson's disease is to go down in history as the miracle that made John Paul II a "blessed." The title is given to martyrs and other Christians to whom a miracle has been officially attributed, thus bringing them one step closer to sainthood.

Pope Benedict XVI approved the decree for the beatification of his predecessor during a Jan. 14 audience with the head of the Vatican department for saints' causes, Cardinal Angelo Amato.

John Paul II's cause arrived in the current's Pope's hands for approval after doctors studied the miraculous healing of Sister Marie Simon Pierre Normand and concluded it was "scientifically unexplainable." Following approval from theologians and Church officials, Pope Benedict promulgated the decree with his signature.

The atmosphere was electric at noon in the the Holy See's Press Office with journalists from all over the world expecting news of the beatification decree.

During the rather cheerful press briefing, Vatican spokesman Father Federico Lombardi explained some of the details of the process and revealed preliminary plans for the ceremony.

In what some have called "record time," the Pope's cause was seemingly expedited through the trials to prove his sainthood. Fr. Lombardi admitted that the cause for the Pope was "facilitated" because of his "great fame of sanctity."

At Pope Benedict's bidding, norms stipulating that saints' causes begin five years after the individual's death were waived. His cause, as those of others Popes and special cases, also leapfrogged others in what is usually a "first in, first examined" process.

This being the case, no corners were cut, the Vatican spokesman assured. He insisted that "each of the legislative steps of the inquiry have been fulfilled, they have been taken with care. They have not been facilitated, rather the cause has proceeded with great attention and fidelity."

Pope John Paul II’s cause is extraordinary in the history of the Church both for the speed with which it was advanced to beatification and because it will be his immediate successor to preside over the ceremony.

The Pope's cause was brought to beatification in just over five years, rivaling that of his good friend Blessed Mother Teresa of Calcutta for its speed.

His beatification will be celebrated by Pope Benedict XVI in St. Peter's Square on May 1, the first Sunday after Easter.

As Fr. Lombardi explained, the choice is full of significance for the late-Pope, who died just a day before the celebration of Divine Mercy Sunday in 2005. That year, it fell on April 3.

The date changes from year-to-year, but is always the first Sunday after Easter.

"For those who followed John Paul II's pontificate, it is a special Sunday," said Fr. Lombardi.

It is a "fundamental date in his life and his encounter with the Lord," the Vatican spokesman said. He explained that it is the day the Church celebrates the apparition of Jesus to the disciples in the upper room and the institution of Confession.

The day was particularly important to the late-pontiff because it was the day in 2000 that he celebrated the canonization of St. Faustina Kowalska and declared that the Sunday after Easter should henceforth be known as "Divine Mercy Sunday."

Sister Faustina, known for promoting the Divine Mercy chaplet, which is prayed using a rosary, said that all who go to Confession and receive the Eucharist at Mass the Sunday after Easter will be given full remission of their sins.

Divine Mercy is "absolutely fundamental" to the pontificate of John Paul II.

"It's precisely the vision, we could say, of the pontificate of John Paul II that has this theme of the Divine Mercy," Fr. Lombardi said.

The staff at St. Peter's Basilica is already preparing for what is sure to be a grand occasion, drawing pilgrims from all over the globe. Workers are already cleaning the mosaics in the Chapel of St. Stephen, just next to Michelangelo's Pietà, where the soon-to-be "blessed's" body will lie.

John Paul II's body will be taken from the crypt below and set below the chapel's altar.

Because the process came about so quickly after his death, Fr. Lombardi said that the body will not be exhumed for examination.

Read More: Pope John Paul II

Pope Calls for Peace Summit to Halt Violence between Religions

Egyptian Muslims and Christians raise a copy of the Quran and a Cross
 in Shubra district, Cairo to protest against the terrorist attack on a
Coptic Christian church in the northern Egyptian city of Alexandria.

 

Pope calls for peace summit to halt violence between religions - International - Catholic Online

The photograph and following excerpt is from Catholic Online:

Pope Benedict has called for a summit among religious leaders to discuss how they can promote peace. Benedict told visitors in St. Peter's Square the aim of the summit, scheduled for October in Assisi would be to "solemnly renew the commitment of believers of every religion to live their own religious faith in the service of the cause for peace."

Read More: Peace Summit

Pope Decrees Sainthood for Blessed Guido Maria Conforti and Beatification for Several Others

Pope decrees sainthood for Italian, beatification for 11 others - Catholic News Agency (CNA)

The following excerpt is from CNA/EWTN News:

Vatican City (CNA/EWTN News)- Pope Benedict XVI has advanced the sainthood causes of 16 Catholics. The announcement was made following the Pope’s meeting with Cardinal Angelo Amato, head of the Vatican’s office for the causes of saints, Dec. 10.

The Church’s newest saint will be Blessed Guido Maria Conforti, a missionary order founder and Italian bishop who died in 1931. The Pope has authorized a miracle attributed to Conforti’s intercession, the second needed to affirm his sainthood.

He founded the Pious Society of St. Francis Xavier for Foreign Missions, the Xaverian missionaries, who through his guidance brought about a renewal of the missionary spirit at the turn of the 20th century. The missionaries first spearheaded evangelization efforts to China. They are now present in a variety of countries throughout Africa, Asia, Europe and the Americas.

While his most recent miracle was not described, the first miracle attributed to Blessed Conforti came about in 1965. After prayers for his intercession from Xaverian sisters in Burundi, 12-year old Sabina Kamariza was cured of pancreatic cancer. He was beatified by Pope John Paul II in 1996.

In addition to the miracle attributed to Blessed Conforti, the Pope has also authorized miracles attributed to an Italian priest, the Spanish foundress of a religious institute, the Portuguese foundress of an order of hospitalier sisters and a Brazilian sister who died in 1992. They will all be beatified for miracles attributed to their intercession.

Further papally-authorized decrees will recognize the martyrdom of German Father Alois Andritzki killed in the Nazi’s Dachau concentration camp in 1943 and six Spanish priests who all died for the faith during their country's civil war in 1936. No dates have been released yet for the ceremonies that will recognize them as blesseds.

"Heroic virtue" was decreed in the lives of a 20th-century Italian priest, a Lebanese religious brother of the Melkite Catholic tradition, an Italian sister and foundress of a religious congregation and a Spanish religious sister.

A series of steps marks the road to sainthood. First, the cause is begun on a local, diocesan level at which time information is collected on the person known to have led an exemplary or "heroic" Christian life.

Information is collected at the local bishop's request, resulting in a biography of the person, any writings they created, and testimonies from witnesses being sent to the Vatican's Congregation for the Causes of Saints. After further investigation by a panel, those who advance are either recognized for their "heroic virtue" and declared "venerable" or declared martyrs for the faith, thus bypassing the venerable stage to be beatified and declared "blessed."

"Venerables" to whose intercession a miracle is attributed advance by further papal decree to be beatified and declared “blessed.”

Once a person is declared “blessed,” the final step to canonization and recognition as a saint is the attribution of a second miracle for non-martyrs and a single miracle for those who suffered martyrdom.

Read More: CNA News

Anglican Church in Canada says 'Yes' to Catholic Invitation

Anglican Church in Canada says 'Yes' to Catholic Invitation - International - Catholic Online

(The photograph and following excerpt is a wonderful example of various Christian denominations which are now coming into full communion with the Catholic Church.  It is certainly a clear sign of God's unfolding plan to move forward with Christian Unity.      -Loci B. Lenar)

By Randy Sly

St. John the Evangelist to Join the Anglican Ordinariate

"We accept, unreservedly and with humility and gratitude, the invitation of His Holiness Pope Benedict XVI to enter into the full communion of the Catholic Church through the provisions of Anglicanorum Coetibus in a corporate manner. " (From the motion voted upon by the parish)

WASHINGTON, DC (Catholic Online) - On November 21, 2010 the members of St. John the Evangelist parish in Calgary, Alberta, Canada voted 90 percent in favor of joining the Roman Catholic Church.

The vote ended a nearly nine-month period of exploration and discernment by the Rector and Vestry authorized at the Annual Parochial Meeting in February.

The preamble to the motion set before the parish stated, "On 16th February 1993 the Rector, Wardens and Vestry of the Parish of St John the Evangelist, Calgary adopted a Mission Statement which committed us to 'faithfulness to Scripture and Holy Tradition . . . based on traditional classical Anglicanism,' the faith of which was to be expressed in 'living traditional Anglo-Catholic Prayer Book worship.'

"While holding firm to these principles ever since, theological, ecclesiological and sacramental developments within the Anglican Communion over nearly forty years have led us, as a Parish, walking, in peace and in love, a different path from that of the Anglican Church of Canada as it now stands."

The motion stated, "We accept, unreservedly and with humility and gratitude, the invitation of His Holiness Pope Benedict XVI to enter into the full communion of the Catholic Church through the provisions of Anglicanorum Coetibus in a corporate manner.

The Rector, Fr. Lee Kenyon, told the Calgary Herald that this was not a reactionary move. "We didn't vote to leave the Anglican Church of Canada," he stated. "We voted to accept the invitation of the Pope."

Kenyon, who is married and has two children, will be ordained as a Catholic priest through the Ordinariate.

Read More: Catholic Invitation

Pope Benedict XVI Composes Prayer for the Unborn

Pope Benedict XVI composes prayer for the unborn - Catholic News Agency (CNA)

The following news item appeared on the Catholic News Agency:

Vatican City - CNA - The Pope prayed for the protection of life and the family at the conclusion of the Prayer Vigil for the Unborn on Nov. 27. The prayer, which was composed by Benedict XVI, asks God to bless families and to inspire society to embrace each and every life.

Below is the complete prayer translated into English by Vatican Radio:

Lord Jesus,
You who faithfully visit and fulfill with your Presence
the Church and the history of men;
You who in the miraculous Sacrament of your Body and Blood
render us participants in divine Life
and allow us a foretaste of the joy of eternal Life;
We adore and bless you.

Prostrated before You, source and lover of Life,
truly present and alive among us, we beg you.

Reawaken in us respect for every unborn life,
make us capable of seeing in the fruit of the maternal womb
the miraculous work of the Creator,
open our hearts to generously welcoming every child
that comes into life.

Bless all families,
sanctify the union of spouses,
render fruitful their love.

Accompany the choices of legislative assemblies
with the light of your Spirit,
so that peoples and nations may recognize and respect
the sacred nature of life, of every human life.

Guide the work of scientists and doctors,
so that all progress contributes to the integral well-being of the person,
and no one endures suppression or injustice.

Give creative charity to administrators and economists,
so they may realize and promote sufficient conditions
so that young families can serenely embrace
the birth of new children.

Console the married couples who suffer
because they are unable to have children
and in Your goodness provide for them.

Teach us all to care for orphaned or abandoned children,
so they may experience the warmth of your Charity,
the consolation of your divine Heart.

Together with Mary, Your Mother, the great believer,
in whose womb you took on our human nature,
we wait to receive from You, our Only True Good and Savior,
the strength to love and serve life,
in anticipation of living forever in You,
in communion with the Blessed Trinity.

Pope Benedict Calls for Worldwide Prayer to End Abortion

Pope Benedict XVI

Pope Benedict Calls for Pro-Lifers Worldwide to Pray Against Abortion - LifeNews.com

The photograph and following excerpt is from LifeNews.com:

Pope Benedict XVI has issued what Catholic pro-life advocates are calling an unprecedented request for prayers worldwide from all pro-life people against abortion.

The head of the Catholic Church will begin Advent by celebrating a solemn “Vigil for all nascent human life” at St. Peter’s Basilica on Saturday, November 27.

The call is not limited to Catholics as the Pope is asking that “all Diocesan Bishops (and their equivalent) of every particular church preside in analogous celebrations involving the faithful in their respective parishes, religious communities, associations and movements.”

Mary McClusky, the Special Projects Coordinator at the Secretariat of Pro-Life Activities at the U.S. Conference of Catholic Bishops, says the call is especially important at a time when attacks on the dignity and worth of human life seem to be at an all-time high.

“At this moment in history, when societies are now endorsing the killing of humans as a perceived solution to social, economic, and environmental problems, the Holy Father is reminding us of the necessity and power of prayer to protect human life,” she said. “Despite the challenge of these events being held on Thanksgiving weekend in the United States, Catholics should not miss this opportunity to pray for unborn life.”

She said the Pope’s call “may help increase awareness among family and friends about abortion, embryonic stem cell research, and other threats to children in their earliest days and weeks of life” while women who have had abortions “may be inspired to learn more, or to begin a much-needed conversation about healing from a past abortion.”

Human Life International is calling on pro-life people to join in the historic event.

“We hope that Catholics understand the historical significance of Pope Benedict’s invitation,” said Joseph Meaney, HLI’s director of international coordination.

Monsignor Ignacio Barreiro-Carámbula, interim president of HLI, says Christians of all stripes can find unity in the call to prayer against abortion.

“We recognize with the Holy Father that as the assaults on human life that are accelerating around the world have evil as their root cause, the most powerful response we in the Church can make is to pray in unity for an end to the assault,” he says.

Barreiro will be present at St. Peter’s Basilica in Rome with Pope Benedict to pray for the protection of human life on November 27th.

Read More: Pope Benedict Calls for Prayer Worldwide

Quebec's Brother Andre Canonized as Saint

Saint Andre Bessette, of Canada
(GREGORIO BORGIA / THE ASSOCIATED PRESS)

Quebec's Brother Andre canonized as Canada's 1st saint of the 21st century - Winnipeg Free Press

The photograph and following excerpt is from Winnipeg Free Press:

By Nelson Wyatt and Melanie Marquis - The Canadian Press

MONTREAL - Brother Andre, the humble Quebec cleric who was credited with miracle healings before his death in 1937, became Canada's first saint of the 21st century Sunday in a moving ceremony at the Vatican.

People applauded and cheered in Montreal at the ornate St. Joseph's Oratory — which was founded by Brother Andre — when Pope Benedict bestowed the honour on him.

The Pope noted that Saint Andre was poorly educated but nevertheless understood what was essential to his faith.

"Doorman at the Notre Dame College in Montreal, he showed boundless charity and did everything possible to soothe the despair of those who confided in him," Benedict said.

Thousands packed St. Peter's Square for the event, including many Canadians who made the trip to Rome for the canonization. An official Canadian delegation was led by Foreign Affairs Minister Lawrence Cannon and included Montreal Mayor Gerald Tremblay.

Francoise Bessette, whose grandfather was Brother Andre's first cousin, was among the thousands of Canadians in St. Peter's Square.

"I didn't think this would happen while I was alive," said Bessette, whose brother was named after the saint. "So to be here today is very special for me."

Alain Pilote, a 49-year-old pilgrim from Rougemont, near Montreal, who came for the mass, said, "I think all the people from Quebec are happy now."

He was declared "venerable" by Pope Paul VI in 1978, and beatified — declared "blessed" — by Pope John Paul II in 1982.

Benedict announced his canonization in February after recognizing a second miracle attributed to Brother Andre.

Read More: Quebec's Brother Andre Canonized as Saint

Mary MacKillop Officially Declared a Saint



Mary MacKillop - Australia's First Saint - AFP Photo


Mary MacKillop officially declared a saint - ABC News (Australian Broadcasting Corporation)

The photograph and following excerpt is from the Australian Boadcasting Corporation:

Mary MacKillop has officially been declared Australia's first Catholic saint - Saint Mary MacKillop of the Cross.

Pope Benedict XVI addressed over 50,000 pilgrims who gathered at the Vatican in Rome, of which about 9,000 were from Australia.

St Peter's Square was awash with Australian flags and gold balloons bearing Mary MacKillop's image, as pilgrims packed in to hear the pope's vital words.

Pope Benedict spoke about the achievements of Mary MacKillop.

"She attended to the needs of each young person entrusted to her without regard for station or wills, providing both intellectual and spiritual formation," he said.

The pope also canonised Canada's Brother Andre and four other saints from Italy, Poland and Spain and declared that "throughout the Church they be honoured devoutly among all the saints."

Born in 1842 in Fitzroy, Melbourne, after her mother and father migrated to Australia from Scotland, Mary MacKillop dedicated her early life to educating poor children in regional Penola, South Australia, and at the age of 25 founded the Sisters of St Joseph of the Sacred Heart.

She was the first Australian nun to set up an order and the first to go outside the cities and administer to the poor.

In the early 1990s the Vatican accepted she was responsible for miraculously curing a woman who had leukaemia in 1961 and in 2009 Pope Benedict XVI confirmed her second miracle, which involved the healing of a woman with inoperable lung cancer during the mid-1990s.

Read More: Mary MacKillop Officially Declared a Saint

Pope Benedict's Trip to England an Outreach for Reunion and Beatification of Cardinal Newman

Rev. C.J. McCloskey

Beyond the Beatification of Cardinal Newman: Pope's Trip to England an Outreach for Reunion - International - Catholic Online

The photograph and following excerpt is posted on Catholic Online:

By Father C. John McCloskey III
Wall Street Journal - online.wsj.com

What is most intriguing about Benedict's upcoming visit to England is its ecumenical significance. He has made a remarkable offer to members of the Anglican Communion throughout the world to be received into the Church, singly or in whole congregations, bringing with them their liturgical traditions and even their pastors and bishops.

CHICAGO, IL (Wall Street Journal) - This month Pope Benedict XVI will travel to England for an unprecedented state visit to the United Kingdom, meeting with the Queen at Balmoral Castle and giving an address to Parliament. The occasion for this historic event, however, is not church or international politics-although political issues will doubtless be touched upon-but the beatification (the penultimate step towards sainthood) of John Henry Cardinal Newman.

Newman, whose long life spanned most of the 19th century, was perhaps the greatest religious figure of the last 200 years of British history. Converting from Anglicanism to Catholicism at the age of 44, he wrote cogently and beautifully under both religious affiliations, and was a lightning rod in the passionately argued religious controversies of his time, such as infallibility of the Pope or the legitimacy of Anglicanism as the state church.

Valuing his religious influences as a thinker and evangelizer of the highest caliber, Pope Benedict has made an exception of his thus-far universal practice of not participating in beatification ceremonies. Hence, his trip to Great Britain.

En route to this honor were the standard ecclesial steps: the examination of Newman's life and writings; a declaration that he had lived a life of extraordinary virtue; and official approval by doctors and theologians of a miraculous cure after prayers that Newman would intercede with God on the sufferer's behalf.

The miracle in question holds special interest for Americans, being the recovery in 2001 from a debilitating back condition of the Massachusetts lawyer and deacon Jack Sullivan. His cure was a very modern "media miracle" provoked by a series on Newman on EWTN, Mother Angelica's Catholic broadcasting network. At the end of each episode, a prayer card for Newman was displayed on the screen. Mr. Sullivan prayed for the long-dead cardinal's intercession before God for a cure. The rest (following rigorous medical and ecclesial examination) is now history.

Although Newman was a devout and humble man of great personal warmth and sensitivity, it is difficult to think of him apart from his public career. The author of seminal books of theology and philosophy, such as "The Development of Doctrine" and "A Grammar of Assent," he also dashed off the greatest autobiography in English, "Apologia pro Vita Sua" (a media sensation in his time), in a matter of weeks after personal attacks on his honesty.

Newman's experience in helping found what is today the University College of Dublin inspired his extended argument for a classical liberal education, "The Idea of a University." He also wrote novels of religious conversion and hymns still sung in both Protestant and Catholic churches, such as "Lead, Kindly Light."

He also won early (and continuing) renown as a brilliant preacher. The atheist novelist George Eliot memorized the whole of one of them, "The Second Spring," and would recite it at the drop of a hat at private salons.

As a young and ardent Anglican priest, Newman and like-minded others originated the "Oxford Movement" in an attempt to revive the ancient doctrines and zeal for the "old religion" in an increasingly liberalizing Anglican Church. From the early 1830s up to his conversion to Catholicism in 1845, Newman battled the yielding spirit of Anglican toleration for indifferentism, which manifested itself in the belief that one religion was as good as another.

When his arguments were rejected by his Anglican superiors and he came to believe that his continued membership in the Church of England separated him from what he had now come to regard as the true Church, he converted to Catholicism and was ordained in Rome. Returning to England, he settled in Birmingham, where he founded the Oratory of St. Philip Neri, from which came the famous Brompton Oratory in London.

Newman died in 1890 popularly considered a saint. Over a century later, the Church is vindicating this judgment of the people of the U.K. and the whole English-speaking world. Pope Benedict's decision to preside over Newman's beatification reflects his love and respect for a fellow theologian whose work he has studied from his seminary days, and whose influence on the Second Vatican Council made him perhaps the most influential theologian on the council, even though it was meeting more than 70 years after his death.

Read More: Catholic Online

Orthodox and Catholic Embrace in Rimini: Signs of Christian Unity

Patriarch of the Russian Orthodox Church, Kirill, of Moscow,
and Pope Benedict XVI

Orthodox and Catholic Embrace in Rimini: May the Two Become One - International News - Catholic Online

The photograph and following excerpt is from Catholic Online:

By Deacon Keith Fournier

Full communion between the Orthodox and Catholic Churches is being prompted by the Holy Spirit. It is the most important development of the Third Christian Millennium and has implications for the whole world at this critical time in history. This coming communion between the Orthodox and Catholic Church will mark the beginning of the re-Christianizing of the West and a new missionary age.

Read More: Orthodox and Catholic Embrace in Rimini

Pope visits Chapel of the Apparitions in Fatima

Pope visits Chapel of the Apparitions in fatima| CathNews India

Pope Benedict XVI, on the second day of his trip to Portugal, visited the Chapel of the Apparitions in Fatima.

The pope prayed at the site of Mary’s apparitions at Fatima and entrusted the world’s priests to her, saying the church needs “holy priests, transfigured by grace.”

His trip coincides with the 93rd anniversary of the first reported apparition of the Virgin by the three young shepherds, Lúcia Santos and her cousins, siblings Jacinta and Francisco Marto.

Vatican and Russia moving towards full establishment of diplomatic relations

Holy See and Russia moving towards full establishment of diplomatic relations

The following article appeared on the Catholic News Agency:

Vatican City, December 4, 2009 (CNA) - At the conclusion of the meeting this week at the Apostolic Palace between Pope Benedict XVI and Russian President Dmitrij Medvedev, the Vatican announced that full diplomatic relations between the Holy See and the Russian Federation will be established.

According to a statement from the Holy See’s Press Office, the meeting included "an exchange of views on the international economic and political situation in light of the encyclical, 'Caritas in Veritate'” and a discussion on "the current challenges in terms of security and peace.”

“There was also discussion of various cultural and social issues of common interest, such as family values and the contribution of believers to Russian society."

Following the discussions, which lasted just under 30 minutes, the Pontiff and the Russian president exchanged gifts, with the Russian leader presenting the Holy Father with a picture of St.Basil's Cathedral in Red Square and 22 volumes of the Orthodox Encyclopedia. "I won’t know how to read them," the Pope joked, to which Medvedev replied, “Someone will help you.”

For his part, Pope Benedict XVI gave the Russian president a gold medal from his pontificate and the first copy of the Russian translation of the encyclical, “Caritas in Veritate.”

Kremlin spokesman Natalia Timakova said, "President Medvedev told Pope Benedict XVI during the meeting today that he has signed a decree on the establishment of full diplomatic relations with the Vatican. He has instructed the Ministry of Foreign Affairs to lead the talks for establishing diplomatic relations and raising the status of each party’s representatives, at the embassy level and the Apostolic Nuncio."

Pope Benedict XVI establishes structure for Anglicans uniting with Rome

Pope Bendict XVI - Public Domain Clip Art

CNS STORY: Pope establishes structure for Anglicans uniting with Rome

The following story by Cindy Wooden appears on the Catholic News Service

VATICAN CITY (CNS) -- Pope Benedict XVI has established a special structure for Anglicans who want to be in full communion with the Roman Catholic Church while preserving aspects of their Anglican spiritual and liturgical heritage, said U.S. Cardinal William J. Levada.

The cardinal, prefect of the Congregation for the Doctrine of the Faith, said a new apostolic constitution would establish "personal ordinariates" -- similar to dioceses -- to oversee the pastoral care of those who want to bring elements of their Anglican identity into the Catholic Church with them.

Anglican priests who are married may be ordained Catholic priests, but married Anglican bishops will not be able to function as Catholic bishops in keeping with the long-standing Catholic and Orthodox tradition of ordaining only unmarried clergy as bishops, Cardinal Levada said.

The cardinal announced the new arrangement at a press conference Oct. 20 at the Vatican. He said the pope's apostolic constitution and norms for implementing it were undergoing final revisions and would be published in a couple of weeks.

In establishing the new jurisdictions, Pope Benedict is responding to "many requests" submitted by individual Anglicans and by Anglican groups -- including "20 to 30 bishops" -- asking to enter into full communion with the Catholic Church, the cardinal said.

At the same time, Cardinal Levada said the new provision does not weaken the commitment of the Vatican to promoting Christian unity, but is a recognition that many Anglicans share the Catholic faith and that Anglicans have a spiritual and liturgical life worth preserving.

"It has always been the principal aim -- the principal aim -- to achieve the full, visible unity" of the Catholic Church and Anglican Communion, the cardinal said.

But given recent changes within many Anglican provinces with the ordination of women priests and bishops and the acceptance of homosexuality in some areas, the prospect of full unity "seemed to recede," he said.

The church recognizes and welcomes those Anglicans who fully share the Catholic faith, agree with the Catholic view that only men can be ordained priests and recognize the role of the bishop of Rome -- the pope -- as the sign and guarantor of church unity, he said.

At a press conference in London Oct. 20, Anglican Archbishop Rowan Williams of Canterbury, head of the Anglican Communion, and Archbishop Vincent Nichols of Westminster, president of the Catholic Bishops' Conference of England and Wales, issued a joint statement saying the new provisions are a recognition of "the substantial overlap in faith, doctrine and spirituality between the Catholic Church and the Anglican tradition."

"Without the dialogues of the past 40 years, this recognition would not have been possible, nor would hopes for full visible unity have been nurtured," the two leaders said.

Archbishop Williams told reporters that some members of the Church of England are uneasy about positions their church is taking, yet they would not want to become Roman Catholic.

"This will not resolve their challenges, and we in the Church of England have to continue to engage with that," he said.

Cardinal Levada told reporters he met personally Oct. 19 with Archbishop Williams, who had been told about the new arrangement a month earlier.

In a letter to top Anglican leaders, Archbishop Williams said, "In the light of recent discussions with senior officials in the Vatican, I can say that this new possibility is in no sense at all intended to undermine existing relations between our two communions or to be an act of proselytism or aggression. It is described as simply a response to specific inquiries from certain Anglican groups and individuals wishing to find their future within the Roman Catholic Church."

"For those who wish to enter into full communion with the Roman Catholic Church in the near future, this announcement will clarify possible options, and we wish them God's strength and guidance in their discernment," the Anglican leader said.

Cardinal Levada also said Cardinal Walter Kasper, president of the Pontifical Council for Promoting Christian Unity, had been informed about the pope's decision.

Asked Oct. 15 about the possible entrance of groups of former Anglicans into the Catholic Church, Cardinal Kasper said, "We are not fishing in the Anglican lake; proselytism is not the policy of the Catholic Church. But if there are people who, obeying their consciences, want to become Catholic, we cannot shut the door."

U.S. Archbishop J. Augustine Di Noia, secretary of the Congregation for Divine Worship and the Sacraments and former undersecretary of the doctrinal congregation, spoke at the press conference with Cardinal Levada.

"We have been praying for unity for 40 years. We find now that the prayers we have had are being answered in a way that we did not anticipate. So the Holy Spirit is at work here and the Holy See cannot not respond," the archbishop said.

In 1993 the Catholic bishops of England and Wales asked the Vatican not to implement special structures for former Anglicans in their country, saying that the formation of Anglican-identity Catholic parishes would only further fracture the Christian community and would make the eventual unity of the Catholic Church and Anglican Communion more difficult.

Participants in the Anglican-Roman Catholic dialogue also have expressed concern in the past that the movement of Catholics to the Anglican Communion is making the Anglican Communion more liberal, while the movement of Anglicans to the Catholic Church is making the Catholic community more conservative.

Archbishop Di Noia said, "The ecumenical movement has changed. There has been a tremendous shift" in the prospects for full, complete union.

Many Anglicans already consider themselves to be Catholic, Archbishop Di Noia said, and the pope's new initiative will make "explicit the bond that is already implicit."

In 1980 the Vatican made a special pastoral provision for members of the Episcopal Church, the U.S. province of the Anglican Communion, who wanted to become Catholic after the Episcopalians began ordaining women priests. The provision included permission for entire parishes of former Episcopalians to use elements of their liturgy in the Catholic Mass.

Archbishop Di Noia said only a handful of parishes took advantage of that special permission, and in 2003 the Vatican approved "The Book of Divine Worship" for their liturgical use.

But he said many of those now seeking communion with Rome wanted a stronger affirmation of their Anglican heritage and a guarantee that it would continue to have a place in the Catholic Church, which is why the pope ordered the establishment of personal ordinariates.

The number of ordinariates and their headquarters will be determined by the number of Anglicans seeking full communion, Cardinal Levada said. The head of each ordinariate will be a former Anglican clergyman, who will not necessarily be ordained a Catholic bishop.

New priests for the ordinariates will study in seminaries with other Catholic seminarians, but an ordinariate can "establish a house of formation to address the particular needs of formation in the Anglican patrimony," Cardinal Levada said.

In general, married Anglican priests and bishops who become Catholic will be ordained Catholic priests, as will married Anglican seminarians, he said.

But an unmarried man ordained a Catholic priest will not be permitted to marry, and the pope's apostolic constitution will state a clear preference for a celibate clergy, Archbishop Di Noia said.

Cardinal Levada told reporters that he realizes "for some people it seems to be a problem" that the Vatican is allowing married former Anglicans to be ordained Catholic priests, but will not allow Catholic priests who have left to marry to return to ministry.

"They are two different circumstances," the cardinal said. Respecting "the authenticity of the call to service" of Anglican clergy who were married when they came to the decision to become Catholic is different from the case of "a Catholic who knowingly commits to a celibate priesthood and then decides for different reasons to leave the priesthood for married life."

"I do not think it is an insurmountable problem," Cardinal Levada said, adding that the church needs to educate Catholics that the dispensation for former Anglican clergy is an exception and that the church continues to uphold the virtue of celibacy.

END