Showing posts with label Orthodox Christianity. Show all posts
Showing posts with label Orthodox Christianity. Show all posts

Thursday, April 12, 2012

Frescos At Macedonia Orthodox Church Mystify Christian Worshippers

St. Dimitrija Orthodox church in Macedonia's capital Skopje,
Monday, April 9, 2012. (AP Photo/Boris Grdanoski)  


Saint Dimitrija: Changing Frescos At Macedonia Orthodox Church Mystify Christian Worshippers

The photograph and following excerpt is on HuffingtonPost.com:

SKOPJE, Macedonia -- Thousands of Orthodox Christian worshippers from across Macedonia are lining up to visit a church where a cleric says frescoes of saints have begun to appear brighter in color without any obvious explanation.

Father Zoran of Saint Dimitrija church in Skopje, the capital, said Monday that the murals, long obscured by the residue of candle smoke, began to appear clearer over the weekend, with red and gold colors becoming more noticeable.

That has prompted worshippers to flock to the church ahead of Orthodox Easter next Sunday.

Read more: Saint Dimitrija

Friday, May 28, 2010

The Iveron Icon to visit Northeast Pennsylvania


Religious icon to visit Northeast Pennsylvania - News - The Times-Tribune

BY SARAH HOFIUS HALL

An icon believed to be responsible for healing people of cancer and blindness will be making two stops in Northeast Pennsylvania this weekend.

The Iveron Icon of the Theotokos will be at St. Tikhon of Zadonsk Orthodox Monastery in South Canaan on Saturday, and at St. John the Baptist Russian Orthodox Cathedral in Mayfield on Sunday.

"We'll be able to have this great blessing with us," said the Rev. John D. Sorochka of St. John's. "Let's flock to it. Let it uplift us."

The icon of Virgin Mary holding the infant Jesus is a paper print mounted on wood, and is an exact replica of a famous icon from Montreal. The replica was manufactured in Russia and purchased in Toronto by a priest who gave it to a Russian Orthodox believer in Honolulu in 2007.

Believers say the icon streams myrrh, a fragrant resin that comes from certain trees in the Mideast, from the Virgin Mary's eyes. It also gives off the scent of roses, believers say.

In 2008, the icon was recognized by Archbishop Kyrill of the Russian Orthodox Church as genuine and given the blessing to travel to churches of Holy Orthodoxy.

The icon's visit to St. Tikhon is part of its 106th annual pilgrimage, which is expected to attract more than 1,000 people, said the Rev. Igumen Sergius, abbot of St. Tikhon.

"People come seeking a blessing from God," Rev. Sergius said. "We all have a need for healing for our souls. They might not even know what they need, but they know there's something else in this world."


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Sunday, February 28, 2010

Miraculous Icon: Archangel Michael of Mantamados

The following story and photographs regarding the Miraculous Icon of Archangel Michael can be found on OrthodoxWiki.org at the following link:

Archangel Michael of Mantamados - OrthodoxWiki

Archangel Michael of Mantamados (Gr. O Μανταμάδος) refers to a miraculous icon of the Archangel Michael on the island of Lesvos and is one of the four miraculous icons of the Archangel in the Dodecanese of Greece. The monastery is known locally as Taxiarches (the "Archangel") and the feast of the icon is celebrated on November 8 (the Synaxis of the Bodiless Powers) and September 6 (the Miracle at Colossae).

There are two accounts surrounding the date of this icon, one having to do with the Ottoman Turkish occupation and destruction of 1462, and the other with Saracen pirates during the 9th and 10th centuries during which the entire island was invaded.

In either case, the story of the creation of the icon shares the theme that the target of the raids was the monastery of the Taxiarchis. The pirates threatened the monks with death if they would not reveal the whereabouts of the hidden villagers. The monks refused and the invaders slaughtered all of the monks except for one novice-monk.

As the pirates where leaving, the novice climbed to the roof of the monastery to be sure that the pirates had left. However, the pirates noticed him from afar and returned to kill him as well. It is at this point in the story that the Archangel Michael makes his appearance in front of the Saracens with his own sword drawn forcing them to retreat in terror. Thanks to this miracle from the Archangel the monk survived and descending to the courtyard buried the bodies of his fellow brotherhood.

The monk still in deep respect and reverence for having witnessed the Archangel Michael in all his fury, gathered up the earth that was red by the blood of the martyred monks and shaped it into the icon-sculpture of the Archangel as it is today; while it was still vivid in his memory. According to legend, the monk did not have enough of this dirt-blood mix and so the head of the Archangel has turned out disproportionately larger to the rest of his body.

This icon, is now kept within the interior of the church. Many islanders claim to have had personal experiences of miracles being granted for them by Mantamados. This is evident by the numerous cabinets full of tagmata (gifts) to the Archangel housed inside the church. To this day, pilgrims to this church have mixed emotions regarding this icon. At times, the expression on the icon can appear severe, sad, or happy, according to the message that the Archangel wants to convey to that pilgrim or the faithful. This is the tradition of the much-celebrated icon of Mantamados.

On the island of Lesvos, one can visit this miraculous icon at the Byzantine Monastery of the Taxiarchis (Archangel) Michael in the district of Mantamados. This monastery is situated in the northeast part of Lesvos, 36 km from Mytilini. The history of this monastery and the icon are closely connected to the history of the island of Lesvos.

This is a famous monastery, made of stone. The monastery was most probably abandoned in 1462 the year of the island’s occupation by the Ottoman Turks. In the past, the monastery functioned as a men’s convent and is first mentioned in a 1661 ecclesiastical document. The small church within the monastery originally dates from the 17th century but was replaced by larger church in the 18th century. The present church (cathedral) was constructed in 1879 and follows a three-aisled basilica architectural type. The monastery is structured para-metrically around this church.


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